By Tim R. Johnston
In this e-book, Johnston argues that confirmation is not just encouragement or aid, but in addition the first mechanism we use to shape our identities and create secure areas. utilizing the paintings of feminist care ethics and the contemplating French thinker Henri Bergson to check responses to varsity bullying and abuses confronted by way of LGBT older adults, he presents the theoretical research and useful instruments LGBT humans and their allies want to make all areas, private and non-private, areas during which we will be able to reside overtly as participants of the LGBT community.
With its blend of philosophical conception and on-the-ground activist event, this article is going to be important to a person drawn to philosophy, women’s and gender reviews, psychology, getting older, geriatrics, and LGBT activism.
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Extra resources for Affirmation, Care Ethics, and LGBT Identity
Bergson says: “I call matter the aggregate of images, and perception of matter these same images referred to the eventual action of one particular image, my body” (Bergson 2001a, 22, emphasis in original). The object exists apart from my perception of it, but my perception of that object will reflect my body’s possible action with regard to that object. R. JOHNSTON move toward my body. Distant objects cannot impact my body, nor can I act upon these objects, so they appear indistinct and fuzzy because “perception is an activity that subtracts from a mobile whole in accordance with its interests and functions” (Ansell-Pearson 2002, 154).
When I perceive an object as an image I see those aspects of an object that are most salient to my potential interaction with that object. Bergson says: “I call matter the aggregate of images, and perception of matter these same images referred to the eventual action of one particular image, my body” (Bergson 2001a, 22, emphasis in original). The object exists apart from my perception of it, but my perception of that object will reflect my body’s possible action with regard to that object. R. JOHNSTON move toward my body.
Any attempt to separate out or demarcate instances of duration will result in a qualitative change in the experience. To endure is not to pass through a series of time instances (like points on a timeline); enduring is the transformative experience of time instances as interpenetrating and mutually constitutive of the quality of an experience. In duration our experience is multiple because it flows through time, not because it admits of discrete states or comparisons. This is the heart of Bergson’s philosophical work.
Affirmation, Care Ethics, and LGBT Identity by Tim R. Johnston